Book Report: Thus Spoke Zarathustra Essay

The BookThe contr everyplacesial lying prevail of existentialist philosopher Friedrich Nietzsche titled and then verbalise Zara thustra was origin every last(predicate)y written in Ger hu spellkind in tardy Eighteenth Century. This fiction throw, which was completed amid 1883 and 1885, tells about the authors philosophy of the complete(a) recurrence of the same, his al virtu altogethery contentious story on the death of god, and his introduction of the ideal of the overman (Repeboom, 2001).Thus Spake Zarathustra represents the philosophy of its own author, as well as his concept of ethics and holiness which concord to him must(prenominal) be taken into account by men. The books main character personifies Nietzsches moral ideals as against the morality of his time. In presenting his philosophy and his ideals of morality, Nietzsche satirically and apparently appropriated for himself a biblical style. By doing so, Nietzsche showed his buckram opposition to Judea-Christ ian concept of God and morality.SynopsisThus Spoke centers on the conjured journey of Zarathustra from his ten long time of seclusion in the adduce of nature up to his long travels in the low-land where he met with several kinds of personalities and where he declared that God is dead and preached his own concept of morality. The name Zarathustra actually came from a historical figure Zoroaster, the Persian diviner who constituteed Zoroastrianism.However the rationale of Nietzsche in compose the book is to present a new form or im get along with of Zarathustra, whose literary use is to introduce a new concept of morality that is totally different from Judea-Christian ethics and morality. With this Nietzsche claimed that it was his fictitious character Zarathustra who is the first moralist (Nietzsche et al, 1989, p.327). Nietzsche went on by saying that it was Zarathustra who thought and spoke of the eternal assay between wide and evil.One of the popular lines or quotations in the book is that famous aphorism God is dead, a concept which was popularized by Nietzsche. However, the most significant pillar of the story is the concept of overman, translated from the German word demigod (Nietzsche, 2004, p.56). tally to Nietzsche, the overman is mans symbol of self, as well as the concepts of self-overcoming, self-direction, self-cultivation, and self-mastery (Nietzsche et al, 1989).In the story, Zarathustra was 30 years old when he practically cast aside his home and decided to embody in the mountains ((Nietzsche, 2004, p.1). After ten years of living in the wilderness, Zarathustra decided to leave the mountains to preach his new found knowledge and gospel singing to the citizenry in the lowland. On his way protrude he met different kinds of various(prenominal)s alike a saint, the backworldsmen, the pale criminal, the preachers of death, the priests, and the virtuous, among opposites.The finale the books main characters preaching is the principl e of eternal recurrence. This doctrine postulates the eternal repetition of all events. Based on the philosophical concept of Nietzsche, only the overman cal fully understand said doctrine, because it is only him who has the exit power to assume conscientiousness and accountability for all aspects of his life and to appetite n wizardntity more than for every moment to happen over and over again. Zarathustra has a problem confronting this concept of eternal recurrence, since he cannot accept the ruling that the weakness of the masses depart happen again ad infinitum without either progress or development.At the last part of the sassy, Zarathustra gathers in his core out in the mountain several individuals who have not yet reach out the status of an overman. In his cave, Zarathustra and his men en joy a banquet and hold their joy by singing several songs. At the end of the book, Zarathustra at long last embraced the doctrine of eternal recurrence, as well as the notion that joy is deeper still that grief can be (Nietzsche, 2004, p.310).The Concept of OvermanOne of the most controversial ideas introduced by Nietzsche is the concept of overman. According to Nietzsche, the status of an overman is what men should achieve. However, one cannot achieve this status without forsaking the value instilled upon him by the contemporary spiritual and ideological structures that continuously acerbate his way of thinking and his values. During Nietzsches time, the concept of morality was dominated and dictated by the Catholic Church. All societal norms, doctrinal beliefs, sacred traditions, and mystical ideas were deeply associated and strongly connected with the spiritual teachings and dogmatic beliefs of the Catholic Church.With this, Nietzsche presented his idea of an ideal man the overman with his fiction book titled Thus Spoke Zarathustra (Nietzsche, 1967). In this book, Zarathustra at the age of thirty spent 10 years living in the wilderness and enjoying hi s independence and seclusion. When Zarathustra decided to leave the mountain to preach and spread his new-found gospel or idea to the mob of people below, he met a physical body of different types of people like the priests, the pitiful, the magician, the virtuous, the tarantulas, the last man, to name a or so (Nietzsche, 1967).One of the classes of person he met is a saint who devoted all his life and works to God. Zarathustra was greatly surprised that the man was never sensible that God is dead. There, Zarathustra asserts that man is something which ought to be overcome (Rosen & angstrom Gillespie, 2000). By overcoming man, an individual must farm his own virtuous tally to his own leave completely or purpose in life. By doing so, he becomes a origin of values and not an absorber of the same. Zarathustra also declares and claims that man is tied between the beasts and the overman, and thus the humanity must seek for the coming of the overman by being unbent to the world and this life and by deserting the morals and ethical standards that poisoned mans mind and his values.In presenting the overman as the creator of virtues, Nietzsche also rebuked all the found values and morals of his time. The concept of overman is something that is higher in standards and in damage of values than the men who subordinated their will and outlive to a structure that preaches for the divergency of human soul from earth. Being a creator of values, must live according to his morals and based on what he thinks is right, and nor according to anybodys will or to societys moral standards. In some of his works which were published on the Gay Science, Nietzsche identified at least(prenominal) two structures that set the values and moral standards that should not be imbibed by any man who aspires to be an over man (Allison, 2001). One of which is the religious structure or the Catholic Church that preaches predominant Christian values. Christian dogma and other religio us beliefs advocate for the virtue of compliance and pity. Nietzsche through Zarathustra contends the absence of any virtue in being humble if a person is too feeble to be able of being otherwise. Thus, this kernel that meekness is never a desired virtue if man fails to live as an individual who creates values.The doctrinal foundation of Christian assurance is against the values by which the overman lives for. Nietzsche enumerated the three sins that can be committed against God. These sins are the sideline sex, the desire for power, and selfishness. These things, based on the existentialist moral code of Nietzsche, should neither be condemned nor abandoned. This is because all these three, when chased with good intent and a brighten conscience, are essential to mans existence, power and life. The overman impoverishments all three for his pursuit of happiness. This is to say based on Nietzsches Existentialist ideals that happiness, therefore, is the goal of every virtuous man. On the other hand, state or government is so strong a superstructure in setting insufficient morale codes and values. This is the reason of Nietzsche in presenting his concept of overman. Based on the philosophers personal works, the state is a potent menace to a easy and happy life because it seeks to shape populace into a middling, unthinking multitude. obscure from this, the state also advocates for the propagation of the egalitarian principle of democracy that glorifies the meekness of the weak and impedes the growth of the strong-willed and the creative.Critical EvaluationHowever, it must be carefully noted that Nietzsches argument in his fiction novel that God is dead should not be taken literally. One of the important concepts of the book is the pronouncement made by Zarathustra in one of his more sermons that God is dead. This statement should be taken in its figurative sociological meaning or essence than as a spiritual, mystical account. In the book, god represents a m etaphysical structure that continues to poison the minds of men. This doctrinal poison is what preventing from attaining the status of an overman.By saying that God is dead, what Zarathustra means to say is that the arrival of the overman signals the end of the obsolete and old-fashioned moral code of the Christian reliance that had become the binding force of all social, political and spiritual lives of people in the medieval ages (Nishitani, Parkes & Aihara, 1990). It means that the Christian concept of good and evil had already lost its grip on our culture and norms. According to Nietzsche, the societys and religious concept of the eternal struggle between good and evil was philosophically flawed and defective.This is because the Christian faith and other religious doctrines consider many things that are good to man evil, like sex, power, and selfishness. Religious institutions, particularly the Chatholic Church, which was the dominant religious denomination during Nietzsche s time, considered mans pursuit of happiness as evil. Everything that gratifies man is considered evil, while everything that highlights mans weaknesses and sacrifice is deemed good and virtuous the meek and the poor in spirit are virtuous. On the other hand, those who seek to follow their will to power, and those who desire selfishness and power are considered evil-doers. They are societys troublemakers who need to repent for their sins in order to be saved by a higher being or a supernatural power.Thus, Nietzsches purpose in presenting Zarathustra as the preacher of new yet controversial values, which must be achieved by man alone, and in introducing his concept of overman who must create his own values are the main foundation of his philosophy existential philosophy. Existentialism is the philosophy that postulates that individuals themselves generate the significance and quintessence of their lives (Kaufman, 1989). It means that man must live according to his will. This is what Nietzsche actually posited in his book titled The allow to Power (Nietzsche et al., 1968).By Nietzsches definition, Zarathustra is indeed overman someone who creates values and who emphasizes the greatness of self. The hero in his fiction book embodies what men should do or go through to attain the status or essential aim of an overman. For about ten years, Zarathustra abandoned all his material possessions and went to live alone in the wilderness, away from the mob and safe from the values of the Christian faith and the indoctrination of the state.Zarathustra did not suffer simply because he does not believe in suffering. His goal is the pursuit of happiness. An overman is someone who rebukes the sacrifice of an individual, and who cherishes personal gratification like sex, selfishness and desire for power. This is because these three elements of personal pleasure are considered evil by society and by the moral codes of the dominant religious institution. By presenting Zarathus tra as a paradigm of an overman, Nietzsche means that man must live singly according to his will and not to the values and moral codes of the Church and the state (Emmanuel, 2001). To be an overman, man must create his own values according to his image and not to the image of the society where he lives.BibliographyAllison, D. (2001). Reading the refreshing Nietzsche. Maryland Rowman and LittlefieldCBC Arts (2007). Artist behind Biejings shits nest stadium boycotts Olympics. CBC tenders Website. August 11. Retrieved phratry 22, from http//www.cbc.ca/arts/artdesign/story/2007/08/11/beijing-artist-stadium.htmlEmmanuel, S. (2001). The Blackwell guide to modern philosophers. Boston Blackwell publishKaufman, W. (1989). Existentialism from Dostoyevsky to Sartre. New York Meridanpublication CompanyNietzsche, F., Kaufmann, W. (ed), & Hollingdale, R.J. (1844-1900). The Will to Power. Germany, Nietzsche.Nietzsche, F. & Levy, C. (1967). Thus Spake Zarathustra. Washington Plain Label BooksNietzsche, F.W. (2004). Thus Spake Zarathustra. Massachusetts Kessinger PublishingNietzsche, F.W., Kaufmann, W., Kaufmann, W.A, Hollingdale, R.J. (1989). On the genealogy of morals Ecce Homo. capital of the United Kingdom Vintage BooksNishitani, K., Parkes, G. & Aihara, S. (1990). The Self-overcoming of Nihilism. New YorkSUNY PressPereboom, C.G. (2001). Existentialism Basic Writings. Indiana HacketRosen, S. & Gillespie, M. (200). The mask of enlightenment. London Yale University PressSecondary resourcesNietzsche, F.W. (1974). The Gay Science With a prelude in German rhymes and an appendix of songs. New York Random HousePippin, R. (2006). Nietzsche Thus Spoke Zarathustra. Chicago University of Chicago PressYovel, Y. (1986). Nietzsche as affirmative thinker. New York customs duty