Friday, February 1, 2019
What is Virtue Epistemology? :: Philosophy Virtues Ethics Papers
What is Virtue Epistemology?This paper functions as a brief introduction to  equity epistemology, a topic that has enjoyed a  young gain in popularity among  uninflected philosophers. Here I maintain that the defining feature of virtue epistemology is its  focalize on the intellectual virtues and vices rather than the  paygrade of belief. What constitutes such a  counsel? And, what  atomic number 18 the intellectual virtues? In the first section, I enumerate  basketball team different ways in which virtue epistemologists might focus on the virtues. In the second, I discuss four topics pertaining to the nature of the intellectual virtues themselves (1)  are the virtues natural or acquired? (2) are they skills? (3) are they instrumentally, constitutively, or intrinsically  rich? and (4) what relation do they bear to truth? Throughout the paper, I  reveal which virtue epistemologists are partial to which views, and in this manner, catalog much of the recent debate. In conclusion, I sugg   est some topics for future study.I  reach no answer to these arguments, but am finally compelled to admit that  on that point is not one of my former beliefs about which a doubt whitethorn not properly be raised and this is not a  frivolous or ill-considered conclusion, but is based on powerful and  wellspring thought-out reasons. So in future I must withhold my  assent from these former beliefs just as carefully as I would from  plain falsehoods, if I want to discover any certainty.  Rene Descartes (1) Much of contemporary  analytic epistemology is still steeped in a vigorous form of Cartesianism. Granted, there are some analytic epistemologists who have denied Descartes foundationalism, and others who, in preserving foundationalism, have  obviateed the infallibility of foundational beliefs.  alleviate others have attacked his internalism, doubted the seriousness of the threat of skepticism, or attempted to eradicate the abstract,  marooned I of the Meditations. But, despite this s   eemingly comprehensive critique of Cartesianism, one of its  natural elements has escaped widespread criticism and currently operates as a  backcloth assumption in much of contemporary epistemology. This element is the basic Cartesian framework itself, which dictates the primary objects of epistemic evaluation, and in so doing, directs the course of epistemic inquiry. As indicated by the passage above, Cartesian systems focus on the evaluation of beliefs or propositions believed. A perfunctory survey of current epistemological possibility will confirm its focus on the evaluation of beliefs. For, even those who reject other facets of the Cartesian program routinely concentrate on  vindication and knowledge.  
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